Spinoza is commonly perceived as the great metaphysician of coherence. The Euclidean manner in which he presented his philosophy in the Ethics has led readers to assume they are facing a strict and consistent philosophical system that necessarily follows from itself. As opposed to the prevailing understanding of Spinoza and his work, The Role of Contradictions in Spinoza's Philosophy explores an array of profound and pervasive contradictions in Spinoza's system and argues they are deliberate and constitutive of his philosophical thinking and the notion of God at its heart. Relying on a meticulous and careful reading of the Theological-Political Treatise and the Ethics, this book reconstructs Spinoza's philosophy of contradictions as a key to the ascending three degrees of knowledge leading to the Amor intellectualis Dei. Offering an exciting and clearly-argued interpretation of Spinoza's philosophy, this book will interest students and scholars of modern philosophy and philosophy of religion, as well as Jewish studies. Yuval Jobani is Assistant Professor at the Department of Hebrew Culture Studies and the School of Education at Tel-Aviv University.

Spinoza is commonly perceived as the great metaphysician of coherence. The Euclidean manner in which he presented his philosophy in the Ethics has led readers to assume they are facing a strict and consistent philosophical system that necessarily follows from itself. As opposed to the prevailing understanding of Spinoza and his work, The Role of Contradictions in Spinoza's Philosophy explores an array of profound and pervasive contradictions in Spinoza's system and argues they are deliberate and constitutive of his philosophical thinking and the notion of God at its heart. Relying on a meticulous and careful reading of the Theological-Political Treatise and the Ethics, this book reconstructs Spinoza's philosophy of contradictions as a key to the ascending three degrees of knowledge leading to the Amor intellectualis Dei. Offering an exciting and clearly-argued interpretation of Spinoza's philosophy, this book will interest students and scholars of modern philosophy and philosophy of religion, as well as Jewish studies. Yuval Jobani is Assistant Professor at the Department of Hebrew Culture Studies and the School of Education at Tel-Aviv University.

Hailed by philosopher Martin Buber as "the true teacher", pioneer, philosopher and dreamer, Aharon David Gordon (1856—1922) is increasingly being recognized as the first Jewish environmentalist. Long before global warming became a major threat, Gordon warned against the mounting dangers of human assault on nature and urged us to open ourselves to nature and re-attune with it. Rather than trying to conquer nature, Gordon argued, we should merge with it; rather than being a master or slave of nature, we should become nature's friend and ally. Since childhood, nature fertilized and shaped Gordon's mindscape, as it eventually did his philosophical writings. Gordon's fresh insights on critical contemporary issues—such as ecology, gender, social justice, and post-secularism—have inspired not only a rapidly growing body of scholarly literature, but also communal readings and study among young readers whose imagination has been captured by Gordon's thoughts and dreams. The First Jewish Environmentalist introduces Gordon's ideas and sets them in their historical context, shedding new light on the interconnections between religion, culture, education, and the environment. Expanding his canonical status beyond the realm of Hebrew culture, the book situates Gordon in the tradition of nature-intoxicated prophets such as Rousseau, Thoreau, and Tolstoy, and extracts from his writings empowerment and inspiration for seekers advocating the protection of our planet.

Holy sites are often at the center of intense contestation between different groups regarding a wide variety of issues, including ownership, access, usage rights, permissible religious conduct, and many others. They are often the source of intractable long-standing conflicts and extreme violence. These difficulties are exemplified by the five sites profiled in Governing the Sacred : Devils Tower National Monument (Wyoming, US), Babri Masjid/Ram Janmabhoomi (Uttar-Pradesh, India), the Western Wall (Jerusalem), the Church of the Holy Sepulchre (Jerusalem), and the Temple Mount/Haram esh-Sharif (Jerusalem). Telling the fascinating stories of these high-profile contested sites, the authors develop and critically explore five different models of governing such sites: "non-interference," "separation and division," "preference," "status-quo," and "closure." Each model relies on different sets of considerations; central among them are trade-offs between religious liberty and social order. This novel typology aims to assist democratic governments in their attempt to secure public order and mutual toleration among opposed groups in contested sacred sites.

In October of 2014, 12-year-old Sasha Lutt read from a tiny Torah scroll as a part of her bat mitzvah in the Women's section of the plaza at the Western Wall, Judaism's holiest prayer site. Surrounded by members of the multi-denominational organization, the Women of the Wall, one of whom had smuggled the scroll into the plaza, Sasha became the first woman to read from the Torah at the site. For more than twenty five years, the Women of the Wall have been waging a campaign to gain the Israeli government's permission to pray at the Western Wall. Despite widespread media coverage, this is the first comprehensive study of their struggle. Yuval Jobani and Nahshon Perez offer an in-depth analysis of the Women of the Wall's attempts to modify Jewish-orthodox mainstream religious practice from within and invest it with a new, egalitarian content. They present a comprehensive survey of the numerous legal rulings about the case and consider the broader political and social significance of the Women of the Wall's activism. In this way, Jobani and Perez are able to address broader issues of religion-state relations: How should governments manage religious plurality within their borders? How should governments respond to the requests of minorities that conflict with ostensibly mainstream interpretations of a given tradition? How should governments manage disputed sacred sites and spaces located in the public sphere? Women of the Wall: Navigating Religion in Sacred Sites offers a critical new look at theories of religion-state relations and a fresh examination of religious conflicts over sacred sites and public spaces.